… for me

And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. And many more believed because of his own word; And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

John 4:39-42

John 3

John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled. He must increase, but I must decrease.

John 3:27-30 (KJV)

The ascetic life is a desire to decrease (in this world) so that Jesus may increase (in me and this world). Or, to not be anchored in this world but in Jesus alone.

monasticism?

Monasticism, that is individuals devoting themselves to an ascetic life in a monastery for devotional purposes, was an ever-present feature of the Byzantine empire.

Byzantine Monasticism

The above, I think, is a great working definition. Also, a working definition of “universal call to holiness”.

Psalm 62

Psalm 62. Nonne Deo?

My soul truly waiteth still upon God : for of him cometh my salvation.
He verily is my strength and my salvation : he is my defence, so that I shall not greatly fall.
How long will ye imagine mischief against every man : ye shall be slain all the sort of you; yea, as a tottering wall shall ye be, and like a broken hedge.
Their device is only how to put him out whom God will exalt : their delight is in lies; they give good words with their mouth, but curse with their heart.
Nevertheless, my soul, wait thou still upon God : for my hope is in him.
He truly is my strength and my salvation : he is my defence, so that I shall not fall.
In God is my health, and my glory : the rock of my might, and in God is my trust.
O put your trust in him alway, ye people : pour out your hearts before him, for God is our hope.
As for the children of men, they are but vanity : the children of men are deceitful upon the weights, they are altogether lighter than vanity itself.
O trust not in wrong and robbery, give not yourselves unto vanity : if riches increase, set not your heart upon them.
God spake once, and twice I have also heard the same : that power belongeth unto God;
And that thou, Lord, art merciful : for thou rewardest every man according to his work.

To what purpose is this waste?

There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. But when his disciples saw it, they had indignation, saying, To what purpose is this waste? For this ointment might have been sold for much, and given to the poor. When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. For ye have the poor always with you; but me ye have not always. For in that she hath poured this ointment on my body, she did it for my burial. Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

Matthew 26:7-13

Psalm 51

For thou desirest no sacrifice, else would I give it thee :
but thou delightest not in burnt-offerings.
The sacrifice of God is a troubled spirit :
a broken and contrite heart, O God, shalt thou not despise.

Psalm 51:16-17

Devotion on the Five Wounds of Our Saviour

O most meek Jesu, by the saving Wound of thy Right Foot, forgive r whatsoever sins of evil thoughts I have committed against thee; and by infinite merits make up to me whatever I have lost by the neglect of h thoughts: so that henceforth I may desire thee, my chief and only good, a seek and find thee alone whom my soul loveth. Amen.

St Gregory’s Prayer Book, 297

desert ascetics

These are the reading for Mattins (alternative First Lesson), the Gospel for Mass from the Book of Common Prayer, and the Collect for the First Sunday in Lent.

My son, if thou come to serve the Lord, prepare thy soul for temptation. Set thy heart aright, and constantly endure, and make not haste in time of trouble. Cleave unto him, and depart not away, that thou mayest be increased at thy last end. Whatsoever is brought upon thee take cheerfully, and be patient when thou art changed to a low estate. For gold is tried in the fire, and acceptable men in the furnace of adversity. Believe in him, and he will help thee; order thy way aright, and trust in him. Ye that fear the Lord, wait for his mercy; and go not aside, lest ye fall. Ye that fear the Lord, believe him; and your reward shall not fail. Ye that fear the Lord, hope for good, and for everlasting joy and mercy. Look at the generations of old, and see; did ever any trust in the Lord, and was confounded? or did any abide in his fear, and was forsaken? or whom did he ever despise, that called upon him? For the Lord is full of compassion and mercy, longsuffering, and very pitiful, and forgiveth sins, and saveth in time of affliction. Woe be to fearful hearts, and faint hands, and the sinner that goeth two ways! Woe unto him that is fainthearted! for he believeth not; therefore shall he not be defended. Woe unto you that have lost patience! and what will ye do when the Lord shall visit you? They that fear the Lord will not disobey his Word; and they that love him will keep his ways. They that fear the Lord will seek that which is well, pleasing unto him; and they that love him shall be filled with the law. They that fear the Lord will prepare their hearts, and humble their souls in his sight, Saying, We will fall into the hands of the Lord, and not into the hands of men: for as his majesty is, so is his mercy.

Ecclesiasticus 2

Then was Jesus led up of the Spirit into the wilderness, to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an-hungred. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down; for it is written, He shall give his angels charge concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; and saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Then the devil leaveth him, and behold, angels came and ministered unto him

The Gospel St. Matthew 4.1-11

O Lord, who for our sake didst fast forty days and forty nights: Give us grace to use such abstinence, that, our flesh being subdued to the Spirit, we may ever obey thy godly motions in righteousness and true holiness, to thy honour and glory, who livest and reignest with the Father and the Holy Ghost, one God, world without end. Amen.

The Collect

no faith+

Faith is the highest passion in a human being. There are perhaps many in every generation who do not even come to it, but nobody goes further.

Kierkegaard