under his eyes

For a time I almost believed what I understood I was supposed to believe. I numbered myself among the faithful for the same reason that many in Gilead did: because it was less dangerous. What good is it to throw yourself in front of a steamroller out of moral principles and then be crushed flat like a sock emptied of its foot? Better to fade into the crowd, the piously praising, unctuous, hate-mongering crowd. Better to hurl rocks than to have them hurled at you. Or better for your chances of staying alive.

Atwood, Margaret. The Testaments

SK lol moment

I have been reading Two Ages. I read the following this morning and it gave me a laugh-out-loud moment:

I once witnessed a fight in which three men shamefully mistreated a fourth. The crowd watched with indignation; their hostile muttering began to spur them to action: some of the crowd converged on one of the assailants and threw him down, etc. The avengers thereby exemplified the same law as the assailants. If I may be permitted to interject my own incidental person, I will finish the story. I approached one of the avengers and attempted to explain dialectically the inconsistency of their behavior, but apparently it was quite impossible for him to engage in anything like that, and he merely repeated: “He had it coming. Such a scoundrel deserves three against one.” This borders on the comic, especially for the person who did not witness the beginning and then heard one man say of the other that he (the lone man) was three against one, and heard it the very moment when the opposite was the case—when there were three against him. In the first situation there was the comedy of contradiction in the same sense as “when the watchman said to a solitary person: Please break it up! Disperse!” The second situation had the comedy of self-contradiction. I gathered, however, that it was probably best for me to surrender all hope of ending this scepticism lest it be continued against me.

Kierkegaard, Søren. Kierkegaard’s Writings, XIV, Volume 14, 86-87

books

So … what are you reading?

I have been reading the history of the SSJE. Most interesting! It is only the English congregation. Fascinating is the idea of a Religious community involved in mission. I think we should bring back preaching missions!

The other book I have been reading is the collection of essays in The Vowed Life. The Religious Life, that is Religious vows, as a form of baptismal living. Very good!

books, books, and more books

So I am going to limit myself to only purchasing books every second month. I have gone crazy with book purchases recently!

I am not sure what it is about books that attracts me so much. Yes, the feel and smell. But I think it is the possibility of information and insight. The connection with another person outside of time and space. Maybe it is just very self-centred?

So hot today that I cannot think!

usefulness?

I have been reading The Handmaid’s Tale and watching the TV version. I am not sure if that is confusing me or making it a little easier.

This morning I thought of Immanuel Kant:

Kant’s formulation of humanity, the second section of the categorical imperative, states that as an end in itself, humans are required never to treat others merely as a means to an end, but always as ends in themselves.

Kanthian ethics

Part of the objectification of people is using them for their usefulness. We rank people according to how they may serve society and we reward those who are more useful and punish those who are not useful. The Handmaids are simply a more extreme example of how we trend people as a means rather than an end.

I feel my uselessness. No skills for the greater good, sickness dragging down and costing society, without purpose or end. I am very forgettable.

No answer or insight! Simply that people are much more than their usefulness.

objectification

I am reading (and watching and listening to) The Handmaid’s Tale. The premise is intriguing – a religious state trying to cope with the modern world. I know that the author names it a feminist novel but I think it has something to say about the objectification of all people. When a person – any person of any gender, race, religion, etc – is elevated (or discriminated against) due to one aspect of their personhood, society has a serious problem. I sometimes think of celebrities we celebrate for being good at sport or music – we have elevated them to “gods” for one aspect of their personhood and then we are surprised when the rest of them does not measure up.

While reading the book I have Kierkegaard’s words floating around my head:

The levelling process is the victory of abstraction over the individual. The levelling process in modern times, corresponds, in reflection, to fate in antiquity.

We place the individual below many things: community, rules, morality, even religion. And tell people that by surrendering themselves to the idea, they become somebody. Rather than telling them that by being you, you become “you”.

I think I will enjoy the book. It is a good distraction at the moment from life – an escape.

anchorhold

Have I shared this plan of an anchorhold before? Anyway, here it is:

The book I am reading makes mention of the various parts of the anchorhold: the parlour and the window with the black curtain to speak to outsiders, the servants’ quarter and the window for food, and the window into the church with the kneeler and view of the high altar. All very vivid to me at the moment. I feel a little like I am in that anchorhold with Sister Sarah. And, in case you have not worked it out, that is me – I get completely lost in books.

desert day?

Thursday is the day I read a novel. It is sort of like a “sabbath day” (or maybe a “desert day”), that is, a day I try to rest a little more.

So I have been reading The Anchoress by Robyn Cadwallader. I have a romantic nature and quickly get emotionally involved in books. Not just novels! I fall in love with people in history and find it extremely hard to think of my life without them. But even after a few pages, I have fallen in love with this book. I know it romanticises the anchoress life, and do not get me started on using “anchoress”, but the book feels deeply personal to me.

It makes some points early on. The anchorite lives alone but not without help from other people. The book describes the maids that help Sister Sarah. In a very medieval cast system way, the anchorite has servants do their domestic duties. In fact, Richard Rolle in his rule describes there being two servants – one older and one younger.

The anchorite has contact with the outside world. There is a window inside the cell to look into the church and one outside to allow the anchorite to speak with spiritual disciples. In the book, Sister Sarah makes time to “instruct” her maids in the faith – she reads to them!

So, bringing all that together – I have Zoom, books, and a microwave. I do not have disciples – to be honest, I have no desire to instruct anyone in anything. And I have silence! I am trying to work on the inside silence. Yet I already have some extremely silence.

I am going to read a little more of the book. Sink into that world and try not to lose my heart!

new monasticism?

I have been reading a book that had moved me. Okay, that is not usual! It has made me glad and sad in equal measure.

The book is Living the Hours: Monastic Spirituality in Everyday Life. The authors are, I think, involved with Monos which is the UK organisation for “new monasticism”.

So here are a couple of takeaway points from my reading so far:

  • New Monasticism – vocation verses vacation?
  • Four Pillars: Prayer, silence, balance, and study
  • Living a rule
  • Monasticism as the context for being human

It is an interesting read.