praying?

The above is one of my favourite Merton pictures. It is, I think, from the time of his ordination to the priesthood. I wonder how he felt about having his picture taken during prayer? I know how I would feel.

I have been using a “meditation bench” for a time of mental prayer in the morning. I am old and I find sitting, kneeling, or standing somewhat difficult. But I can kneel using the bench. It keeps my back straight so I get little to no ache. Alas, I do not have enough padding so I do get a little sore sitting on the bare bench.

I think about all the things I do during the day. All the things I think are vital. Yet I often cannot find 10 minutes to just rest in the presence of Jesus. I want to organise my day better so that I can start with time with Jesus – resting, listening, lamenting.

Anyway, have a Jesus filled day.

contemplation?

I struggle with words! What do they mean? Often we use words like spears without ever looking into what they mean. As an aside, that is why Jesus is needed – the Incarnate Word.

Anyway, I have been thinking about what “contemplation” means. And I stumbled onto this video. Enjoy!

vegan?

So I have been trying to eat vegan. Ok, I live in a house which is European and so I eat what is set before me which often includes lots of meat. But when I get to choose for myself, when I pick the food or the drink, I take the vegan or vegetarian option.

Nothing life-changing about that! I am no better or worse for making a choice of my food intact. But I have noticed that I think a lot more about the food I eat. I do not snack as much as I used to and I do not eat mindlessly to pass the time. And I think that is the spiritual side to it – I reflect before I eat rather than after. I think the “water and bread” diet of Medieval anchorites is a little too ascetic for me. And I do not live alone as yet so I still fit into the household.

I reflect and I notice the emotion before I eat. Yes, I am an emotional eater. I have a long list of comfort food – none of which is any good for me. Maybe this is all part of a change of life for me? More aware of who I am and what I do? I gave up alcohol more than a year ago. It reacts badly with my medicine. But, I admit, I sometimes still think about it with a hint of regret. I do not miss trying to hide the hangovers!

Yes, it is all about emotions for me. I would like to have a balance but I feel like it is just beyond reach at the moment. Yet naming it and facing it without the help of food (or alcohol) is part of maturing. And part of truly being me before God.

As long as I can still have tea!

netflix docos

I have been watching some Netflix documentaries. I think it is an existentialist experience to watch some of these documentaries – real people doing real things with real feelings. And it creates a response in me.

A couple of days ago, I watched Bad Vegan. Very interesting! There are two issues raised for me: passion and responsibility.

At the end of the series, Sarma Melngailis goes to prison and then speaks about her experience. At the very end, when she is released, she reflects on a conversation with one of the guards. This conversation is all about converting the guard to veganism. It reminded me of St Paul in prison. How many of us are so committed to a cause?

The series is all about a relationship. Within this relationship (which was abusive) the question of responsibility is raised. All relationships include (at least) two people who are free individuals responsible for their actions. I think the question at the end of the series is how much responsibility do individuals carry for other people? It raises the legal but it made me think of the moral/philosophical question.

The other one I watched last night is The Tinder Swindler. It made me feel very sad. We have this need to “hook up” and will surrender all for love. And there are people in the world who will use this “need” for their own gain. It shows how fundamental love is for us as human beings and how it is beyond reason – it is a secular form of faith. It did make me very wary of Tinder!

We have this insatiable need for love that will never be met by anyone on this side of eternity. And the truth of that is shown paradoxically by those who chose not to play the game. The relationship we seek can only be a reflection of the relationship with the Absolute. And if there is no relationship with the Absolute then what sort of reflection are we seeing?

I admit that at the end I was somewhat upset by the smallish punishment of the swindler. Again, responsibility for actions.

So if all of that gives you an insight into my emotional state, good! I am struggling with the idea of relationships, passion (in the philosophical and physical sense), and above all responsibility. Merton speaks about reading novels, I suggest that we watch some good TV and enter into the suffering and struggle of others. Not to sit on the sideline with popcorn. Not to be a spectator claiming “that will never happen to me”. But to help the self become a real self before God. To become really human!

the crowd is untruth

We are born biological beings but we must become existential individuals by accepting responsibility for our actions. This is an application of Nietzsche’s advice to ‘become what you are’. Many people never do acknowledge such responsibility but rather flee their existential individuality into the comfort of the faceless crowd.

Existentialism: A Very Short Introduction

I have a tattoo that says, “the crowd is untruth”. People sometimes see it and think it is an act of rebellion: I can do what I want. (Which is so funny if you know me!) But it is Kierkegaard’s way of summarising the existentialist task we are all called to.

I have been thinking about that distinction: the single individual (Kierkegaard) vs individualism. Individualism is the reason for an action – I can do what I want – while “the single individual” is taking personal responsibility for my actions.

In the context of faith, I am sometimes (often?) intellectually stretched by the idea that what I believe is less important than that I have faith. I have no answer! Apart from saying that the what (or much better the who) is important to me. When the content of faith remains outside of me, do I really have faith? But if the content is only inside of me?

So anyway, feeling cactus so I am escaping into books.

intimacy

So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him.

Luke 15:20

I had a dream about the Parable of the Compassionate Father (Luke 15:11-32). It was vivid and emotional.

Yesterday, during prayers, I thought of the above verse: the intimacy that the father shows to his returning son. People sometimes (not to me!) sign their emails, “Hugs and kisses”, and that is what is happening here.

I can honestly say that I do not remember the last time someone hugged me. Alas, I do remember the last time someone kissed me. I thought I had a relationship in which I could in an earthly sense experience the above intimacy. Where someone had compassion on me (and my many failings) and initiated intimacy because of that compassion. I think I have always searched for this type of intimacy.

The insight the dream gave me (or maybe the reflection afterwards) is that I cannot find that type of intimacy in people. Only in Jesus! I can attempt to be close to people – and I realise that I am a person people do not get close to – but my desire for intimacy will only find fulfilment in Jesus.

So the paradoxical is that in choosing Jesus, desiring him alone, and “being alone” (that is, apart from people), I find that which I have been searching for all my life. And, in return, my relationship with people will be more intimate because of Jesus.

love and rules

I am a Prayer Book nerd. I like the older versions but I also like the modern versions. The Prayer Book has formed me in a particular way. But (an important distinction) my relationship with Jesus is so much more than liturgy.

I was thinking about the traditional structure of the Communion Service in the Prayer Book. It starts with the Collect for Purity (my favourite prayer) and then has this (from Common Worship):

Our Lord Jesus Christ said:
The first commandment is this:
‘Hear, O Israel, the Lord our God is the only Lord.
You shall love the Lord your God with all your heart,
with all your soul, with all your mind,
and with all your strength.’

The second is this: ‘Love your neighbour as yourself.’
There is no other commandment greater than these.
On these two commandments hang all the law and the prophets.
Amen. Lord, have mercy.

The original compilers of the Prayer Book must have felt it was important to rehearse this central message of Jesus. Maybe because it is the Rule of Life for all Christians? Is there really any need to go beyond?

Anyway, I have updated my Rule of Life page to reflect the above.

augustinian

Before all else, dear brothers, love God and then your neighbour, because these are the chief commandments given to us.

The Rule of St Augustine starts with the above quote. I have been thinking, as far as a Rule of Life goes, do I need to go any further? Love God, love neighbour.

chasmic difference

There is, namely, an infinite chasmic difference between God and man, and therefore it became clear in the situation of contemporaneity that to become a Christian (to be transformed into likeness with God) is, humanly speaking, an even greater torment and misery and pain than the greatest human torment, and in addition a crime in the eyes of one’s contemporaries. And so it will always prove to be if becoming a Christian truly comes to mean becoming contemporary with Christ. And if becoming a Christian does not come to mean this, then all this talk about becoming a Christian is futility and fancy and vanity…

Practice in Christianity

I have always liked the above quote from Practice in Christianity. Yes, SK is very Lutheran/Augustinian in it but I think it says something about God: God’s transcendence in being and his imminence in action (in Jesus). It is about the King and the Servant, and love, and surrender.