So, then, what truly can be said to draw to itself must be something in itself or something that is in itself. So it is when truth draws to itself, for truth is in itself, is in and for itself—and Christ is the truth. It must be the higher that draws the lower to itself—just as when Christ, the infinitely highest one, true God and true man, from on high will draw all to himself. But the human being of whom this discourse speaks is in himself a self. Therefore Christ also first and foremost wants to help every human being to become a self, requires this of him [XII 150] first and foremost, requires that he, by repenting, become a self, in order then to draw him to himself. He wants to draw the human being to himself, but in order truly to draw him to himself he wants to draw him only as a free being to himself, that is, through a choice.
Practice in Christianity
