Author: a fool

Yesterday, in 1970, St Herman was canonized (I think the Orthodox terminology is ‘glorified’). He is part of the hall of heroes.

He lived alone on Spruce Island but people came to ask his advice. He is an example of real mission to indigenous people (unlike, methinks, some attempts in Australia!).

So I share with you … St Herman of Alaska.

If the monastic ideal is union with God through prayer, through humility, through obedience, through constant recognition of one’s sins, voluntary or involuntary, through a renunciation of the values of this world, through poverty, through chastity, through love for mankind and love for God, then is such an ideal Christian? For some the very raising of such a question may appear strange and foreign. But the history of Christianity, especially the new theological attitude that obtained as a result of the Reformation, forces such a question and demands a serious answer. If the monastic ideal is to attain a creative spiritual freedom, if the monastic ideal realizes that freedom is attainable only in God the Father, God the Son, and God the Holy Spirit, and if the monastic ideal asserts that to become a slave to God is ontologically and existentially the path to becoming free, the path in which humanity fully becomes human precisely because the created existence of humanity is contingent upon God, is by itself bordered on both sides by non-existence, then is such an ideal Christian? Is such an ideal Biblical—New Testamental? Or is this monastic ideal, as its opponents have claimed, a distortion of authentic Christianity, a slavery to mechanical “monkish” “works righteousness”?

The Ascetic Ideal and the New Testment: A Critique of the Theology of the Reformation
by Father George Florovsky