Category: Bible Study

When Jesus had crossed again in the boat[f] to the other side, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” So he went with him.

And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his clothes, I will be made well.” Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

While he was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.” He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha cum,” which means, “Little girl, get up!” And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.

Mark 5:21-43

This Sunday’s gospel reading is a classic “sandwich”. The meat in the middle is the example of faith by the woman who touches Jesus’ clothing. I am still working on the study so not sure how it will all connect.

I am struck by how this reading draws our attention to people – Jairus, the woman, the daughter, even the crowd. Jesus is almost in a supporting role. And the message for me is that faith always involves risk! Risk in relation to established roles and established ideas. All out of love – for others and ultimately for Jesus. And that risk changes me – physically and spiritually. Not because of what I have done but rather by the very nature of Jesus. Faith jumps even when I cannot see the bottom!

On that day, when evening had come, he said to them, “Let us go across to the other side.” And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, “Teacher, do you not care that we are perishing?” He woke up and rebuked the wind, and said to the sea, “Peace! Be still!” Then the wind ceased, and there was a dead calm. He said to them, “Why are you afraid? Have you still no faith?” And they were filled with great awe and said to one another, “Who then is this, that even the wind and the sea obey him?”

Mark 4:35-41

I have been working on this Sunday’s gospel reading, Jesus Stills the Storm. Interesting in the context of mission and the original audience of Mark’s gospel. There are forces that try to stop us – I say “try” because Jesus is the ultimate force.

While working on tomorrow night’s study I found this quote from Augustine of Hippo (via Pope Benedict’s “Jesus of Nazareth”):

“When you are insulted, that is the wind. When you are angry, that is the waves. So when the winds blow and the waves surge, the boat is in danger, your heart is in jeopardy, your heart is tossed to and fro. On being insulted, you long to retaliate. But revenge brings another kind of misfortune – shipwreck. Why? Because Christ is asleep in you. What do I mean? I mean you have forgotten Christ. Rouse him, then; remember Christ, let Christ awake within you, give heed to him.… ‘Who is this, that even the winds and sea obey him?’

Healy, Mary. The Gospel of Mark (Catholic Commentary on Sacred Scripture), 97.

Allow Jesus to still the storm within because He has all authority. That is a message for me. Revenge is a shipwreck. I need to move on with Jesus. Jesus in me! Silence and solitude to find Jesus again. Please, Lord!!!!

He also said, “The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.”

He also said, “With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.

Mark 4:26-34

I wrote about the last verses in the previous post. So I will not rework that idea here.

The two parables are the only ones about the kingdom of God in Mark. And they are pretty clear: God brings growth and that growth is beyond our measure. So what is my job? Focus on Jesus. Listen to Him! Speak to Him! Now to put that into a comprehendible study.

Then he went home; and the crowd came together again, so that they could not even eat. When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” And he called them to him, and spoke to them in parables, “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.

“Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin” – for they had said, “He has an unclean spirit.”

Then his mother and his brothers came; and standing outside, they sent to him and called him. A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.” And he replied, “Who are my mother and my brothers?” And looking at those who sat around him, he said, “Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.”

Mark 3:20-35

We return to green this Sunday. And we continue our journey through Mark’s gospel. Mark has been speaking about Jesus’ nature and now he moves to discuss discipleship. It is a very rich text that gives plenty of room for meditation – and for preaching.

If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.

Therefore God also highly exalted him
and gave him the name
that is above every name,
so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.

Philipians 2:1-11

“emptied himself” – κενόω, verb  

1. to empty, make empty 
   1. of Christ, he laid aside equality with or the form of God 
2. to make void 
   1. deprive of force, render vain, useless, of no effect 
3. to make void 
   1. cause a thing to be seen to be empty, hollow, false