no-thing

I have been thinking about this after reading an article on apophatic theology. Now stick with me because this will get weird!

Negative theology sees God in negative terms – what God is not. Of course, by implication it establishes God’s nature but only by exclusion. So it moves towards nothingness – that is, God is a no-thing.

So I was thinking that the above is not a bad place to start any discussion on spirituality. I need to become a no-thing, that is, a person. In the modern context that is the most counter-cultural thing we can do. Any discussion on theology should begin with what it means to be a person. And any spiritual discipline should aim at becoming fully a no-thing, a person before God.

Sorry if that is really weird and out-there. Maybe I have been watching too much X-Files?

Ascension Day

Today is the Festival of the Ascension of Our Lord, Ascension Day, or the Solemnity of the Ascension of the Lord. APBA has the following for the gospel reading for Year B:

And [Jesus] said to them, “Go into all the world and proclaim the good news to the whole creation. The one who believes and is baptized will be saved; but the one who does not believe will be condemned. And these signs will accompany those who believe: by using my name they will cast out demons; they will speak in new tongues; they will pick up snakes in their hands, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover.”

So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. And they went out and proclaimed the good news everywhere, while the Lord worked with them and confirmed the message by the signs that accompanied it.

Mark 16:15-20

Theologically the Ascension is difficult. Does Jesus lay aside His humanity at the Ascension or does He take it to the right hand of the Father with Him? I have no answers. But I, for one, think Jesus is still active and present in some form today. And He still works “for me” today.

The Ascension is the first occasion I remember preaching. I think it was for a small devotional group. I remember telling a story – a story which, alas, overpowered. People remembered the story but not the point I was making. So much so that I cannot recall the point but I remember telling the story.

So Blessed Ascension Day to you!!! May you have a Jesus filled day!!!

holiness is Christ in me

I am looking forward to watching The Chosen as a church community. It will be good for us to get together and watch this incredible series.

I think one of the things modern Christians struggle with is that we have made sin an action so holiness has become an action also. We have wholeheartedly adopted a juridicial image of justification and elevated the “Jesus for me” to be the only image that we proclaim.

Therefore, sin is things I do wrong and holiness is things I do right. While I agree that faith needs to lead to a life of following Jesus, it is Jesus in me (the relationship and intimacy between Jesus and the individual) which brings holiness. Holiness is abiding in Jesus, remaining in His love, and the intimacy between Jesus and the Father. It is less about looking backwards (to what I have done wrong) to looking forwards (to Jesus as the final end of my life).

Jesus does not want perfection, He wants my heart!

Icon of friendship?

Icon of Christ and Abbot Mena

The above is the Icon of Christ and Abbot Mena and is said to date from the 8th century. Jesus is holding the book and Abbot Mena is the one with the grey beard. I like how Jesus has His arm around His friend. There is a sense of intimacy in the icon. A warm welcoming Jesus embracing the Abbot.

I have been thinking about being friends with Jesus – the theme of this week’s gospel (and tonight’s study). What does it mean for me? What does the intimacy that the above icon illustrate mean to my day to day life? Not as a slave but as a friend of Jesus do I love – what does that mean for me now?

I like the image of Jesus as my friend. I like the above icon.

I pray you have a Jesus filled day!

anglican monasticism

One of the topics I am interested in is the Anglican expression of the monastic tradition. Part of this is trying to keep up to date, and support in prayer, various religious communties throughout the world. So I follow Vocational Stories into Anglican Religious Life.

Today there is a post, Pictures of Alnmouth friary, that has some spectacular pictures. I will share only one:

I like the simplicity and the focus on the Pascal Candle. I love the icon in the corner! And the monastic stalls are a great way for a community to prayer.

communication and me

I have been meaning to write on this topic for some time. I have written previously on Kierkegaard’s insights on sermons. Today I stumbled across this blog post, Soren Kierkegaard and Preaching…, and it reminded me that I wanted to write on the topic. But, as I reflected on preaching, it struck me that topic is much larger. Rather than preaching, it is about how to communicate the faith since it is faith in a Person.

Pursue love and strive for the spiritual gifts, and especially that you may prophesy. For those who speak in a tongue do not speak to other people but to God; for nobody understands them, since they are speaking mysteries in the Spirit. On the other hand, those who prophesy speak to other people for their upbuilding and encouragement and consolation. Those who speak in a tongue build up themselves, but those who prophesy build up the church. Now I would like all of you to speak in tongues, but even more to prophesy. One who prophesies is greater than one who speaks in tongues, unless someone interprets, so that the church may be built up.

1 Corinthians 14:1-5

Paul writes that those who “prophesy speak to other people for their upbuilding and encouragement and consolation“. The older Prayer Books used to call it “edification”. Kierkegaard would maybe call it indirect communication.

The aim of prophesying or preaching is not supplying of information but rather the upbuilding (towards God) of those who are listening. It is done to encourage the listener to do what they believe. And to find consolation when things do not work out in Jesus. Modern sermons are too often academic discourses that speak little to individuals. And all too often do not require a response from the individual in their daily life.

Preaching is an impossible task because it is a Person who is experienced that is the aim and end. This Person is not an absent past reality but a present person in the community. And this Person calls me to communion with Him. He calls me to intimacy now. And He speaks a very simple command, “Follow Me”.

I want to keep this topic open as I think it is very important for me to thinking aloud.

Another day, another counselling session

After the storm yesterday morning, I am calmer today. My thoughts are a little less rapid – when it gets dark I often have thoughts on top of thoughts. I am seeing my counsellor today which is always a very encouraging and transforming experience. My walk this morning was much more relaxed and less emotionally intense.

So all I am going to do is share a verse from Matthew that has been running round my head:

… for God all things are possible.

Matthew 19:26

I often think of that verse when things get dark. And, for me, that is “hope”. No matter what, no matter how dark the world might seem, God has a way. In Jesus even death itself is no longer the end. And that helps me make one more step in the darkness. And then another, and another.

So today is another day in which all things are possible. Today is another day with Jesus!

The crowd and the single individual

Now at the festival he used to release a prisoner for them, anyone for whom they asked. Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. So the crowd came and began to ask Pilate to do for them according to his custom. Then he answered them, “Do you want me to release for you the King of the Jews?” 10 For he realized that it was out of jealousy that the chief priests had handed him over. 11 But the chief priests stirred up the crowd to have him release Barabbas for them instead. 12 Pilate spoke to them again, “Then what do you wish me to do with the man you call the King of the Jews?” 13 They shouted back, “Crucify him!” 14 Pilate asked them, “Why, what evil has he done?” But they shouted all the more, “Crucify him!” 15 So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

Mark 15:6-15

I read the Passion in Mark’s gospel this morning. It is the Palm Sunday reading for Year B.

I was struck by the role the crowd plays in the sentencing of Jesus. And the reason given for Pilate’s handing over Jesus to be crucified, “wishing to satisfy the crowd”. The faceless crowd doing the bidding of the religious leaders against The Single Individual. Jesus stands alone while the crowd shouts for Him to be put to death. The crowd is often an obstacle in the gospels to people meeting Jesus, to being healed, to seeing Him. The crowd is fickle. The Processional Gospel for Palm Sunday reminds us that the crowd acclaimed The Single Individual as King and Messiah.

It is easy to escape into the faceless crowd. And the modern age has made it a virtue to follow the will of the majority. It is easy to do what I am told by those in authority. It is easy to blame and to push the guilt unto someone else – never have to look at myself and my actions. It is easy to escape the single me for the role assigned by the many. The crowd is the opposite of the Single Individual.

During my earthly life that Single Individual calls me to follow Him. As we enter Holy Week, that Individual reminds me that I am called to follow Him to the cross: to be alone with God, alone before God.

Solitude – hidden in Jesus

Life has drastically changed for me in the last month. I find myself alone a lot of the time. I am not saying that is negative – I am alone but rare lonely. I have come to embrace this solitude as a way of life. I enjoy when I am with people – I like being of service to other people, especially in their walk with Jesus. Yet these times drain me. And I return to the hiddenness to recharge with Jesus. I enjoy people but I also needs the moments of solitude and silence.

There is something about solitude and silence that means I am hidden in Jesus – not visible to the world, not engaged in the world’s desires and passions. I have my own passion – faith. I have my own time – prayer. I am flexible in how my day moves but it always has the same elements – prayer, meditation, reading, physical needs.

I have stopped listening to music as much. I eat alone – sometimes listening to an audiobook, sometimes simply listening to the birds and the trees. I take a walk alone. Is it a vocation? I do not know.