asceticism and me

I am wondering how I could “up my game”. While searching the internet, I read the following and it makes sense:

Asceticism in Modern Spirituality
While it’s true that asceticism – like many aspects of faith and human life – was abused at times in Church history, the legacy of asceticism is that of making saints. And it still has that power today in your own spiritual life. Why should you practice asceticism? Here are some powerful reasons.

1. Asceticism combats habitual sin. If you struggle to control your desire for something you tend to abuse (food, drink, sex, comfort, etc), practicing self-denial is like building your spiritual muscles against it.

2. Asceticism builds the virtue of temperance. Temperance is the virtue that balances our desires for physical goods. When our desires are out of balance (a condition of Original Sin called “concupiscence”), we need to reset the balance with self-denial.

3. Asceticism protects you against the excesses of the culture. Like the culture the early Christians lived in, our modern culture has deified entertainment, luxury, and physical pleasure. While Christians can give lip service to resisting these temptations, the truth is that we’re immersed in this culture and it’s difficult not to be transformed by it. Asceticism helps us to set our hearts on the greater goods and to resist laxity of heart and open our hearts to be transformed by grace.

4. Asceticism moves our hearts away from selfishness. We live in air-conditioned comfort, even in our cars. We get used to having entertainment literally at our fingertips. Everything in our lives is built around convenience, entertainment, and comfort. Even the largest hearts among us can become lax when we get used to being comfortable all the time. Self-sacrifice prevents our modern lifestyle from sinking too deeply into our hearts. This was the reason Saint Francis required his brothers to serve the poor by living among the poor and why Dominicans also took a vow of poverty. Monastic orders at the time lived luxuriously and religious men and women were losing the true sense of their vocation. The same principle applies to lay people living in the world.

5. Asceticism can be an act of love. Like the first Desert Fathers and Desert Mothers, we can offer our self-sacrifice as a token of dedicating our complete lives to Jesus. Asceticism can exercise the theological virtue of charity. It can be an act of love for God, and we can also offer our voluntary suffering for the salvation of souls, making it an act of Christ-like love for our neighbor.

Asceticism plays the same role for us today that it did for the early Christians after the Edict of Milan. It shapes our hearts away from concupiscence (sinful desire) towards God and selflessness. It exercises the selfless love of charity. Of course, we want to avoid the excesses and abuses that have given asceticism a bad name (think of Hollywood’s portrayal of the scrupulous Catholic whipping himself bloody with a Cat-O-Nine-Tails in front of a crucifix all night). But properly used, asceticism is an invaluable tool in our spiritual toolbox. 

The Role of Asceticism in Modern Spirituality

somewhere alone

Daily writing prompt
If you could live anywhere in the world, where would it be?
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I love where I live now. It is more than a house; it is a “home for a solitary”. To be honest, I am thinking of moving. Maybe it is simply my state of mind at the moment? I am disappointed in people. I can only change “me” so. I need to lower my expectations. That does not change the darkness within at the moment. Being a nobody with no history and no story would be magic. So the option is moving to somewhere to be alone.

But it must be Merton’s hermitage if I could live somewhere else. In pictures, it looks so idyllic. It has a chapel, an altar, a stove, and an open fireplace. So that is where I would live if I could.

alone

Daily writing prompt
What part of your routine do you always try to skip if you can?
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As an enclosed solitary, I live alone to not skip any part of my routine. The space it gives me, the solitude and silence, is the freedom to be present in the moment to Jesus. The routine is to return – to return to Jesus in the now.

The life I lived before was all about skipping that moment of return. It was about other people, and, as I have realised, it was spent chasing other people’s affection.

But, on a purely practical level, I try to skip housework!

leap

In describing the leap, Kierkegaard agreed with Gotthold Ephraim Lessing Kierkegaard’s use of the term “leap” was in response to “Lessing’s Ditch” which was discussed by Lessing in his theological writings. Both Lessing and Kierkegaard discuss the agency one might use to base one’s faith upon. Lessing tried to battle rational Christianity directly and, when that failed, he battled it indirectly through what Kierkegaard called “imaginary constructions”. Both were influenced by Jean-Jacques Rousseau. In 1950, philosopher Vincent Edward Smith wrote that “Lessing and Kierkegaard declare in typical fashion that there is no bridge between historical, finite knowledge and God’s existence and nature.“

Leap of Faith

maybe?!

Sometimes, I wonder if the modern church could make me a follower of Jesus. Some of the things I hear from “church people” are completely disconnected from everyday life. (That includes my everyday life! And, honestly, I get more push-back from church people to living as an enclosed solitary.) Maybe the best way is to say that the church is very good at answering questions that no one asks.

I am just a voter, a consumer, or a “parishioner,” and I should behave accordingly. Sometimes, I am told that I am very privileged to be a voter, a consumer, or a parishioner. The message is that I am called to surrender me for the community.

Maybe the following quote makes the point much better:

It is frequently said that a reformation has to begin with each person’s reformation of himself, but it has not happened that way, for the idea of reformation has given rise to a hero, who very likely bought his license to be a hero very dearly from God.

A little further, Kierkegaard writes:

… the abstraction of leveling is a principle that forms no personal, intimate relation to any particular individual, but only the relation of abstraction, which is the same for all. No hero, then, suffers for others or helps others; leveling itself becomes the severe taskmaster who takes on the task of educating.

Two Ages

In the end, I am stuck. Forward or backward? Prophesy or escape? Should I risk all (including me) for a community with little interest in me?

Anyway …

shibboleth

Then the Gileadites took the fords of the Jordan against the Ephraimites. Whenever one of the fugitives of Ephraim said, “Let me go over,” the men of Gilead would say to him, “Are you an Ephraimite?” When he said, “No,” they said to him, “Then say Shibboleth,” and he said, “Sibboleth,” for he could not pronounce it right. Then they seized him and killed him at the fords of the Jordan. Forty-two thousand of the Ephraimites fell at that time.

Judges 12:5-6

can Jesus hit a curve ball?

I watched Major League last night. It is one of my go-to movies when I want to just “chill.” In the movie, one of the characters, Eddie Harris, asks, “Are you saying Jesus cannot hit a curve ball?“

I think the question centres on Jesus’ humanity – as the God-Man, is he perfect in skill? Is “hitting a curve ball” part of perfection? Did Jesus ever burn the breakfast for his disciples? Or, to put it negatively, is it “sinful” not to be able to hit a curve ball?

Does this involve the communicatio idiomatum (communication of attributes)?

So, can Jesus hit a curve ball?