A particular individual can take the lead in an insurrection, but no particular individual can take the lead in leveling, for then he would, after all, become the commander and escape the leveling. Particular individuals may contribute to leveling, each in his own little group, but leveling is an abstract power and is abstraction’s victory over individuals. In modern times leveling is reflection’s correlative to fate in antiquity. The dialectic of antiquity was oriented to the eminent (the great individual—and then the crowd; one free man, and then the slaves); at present the dialectic of Christianity is oriented to representation (the majority perceive themselves in the representative and are liberated by the awareness that he is representing them in a kind of self-consciousness). The dialectic of the present age is oriented to equality, and its most logical implementation, albeit abortive, is leveling, the negative unity of the negative mutual reciprocity of individuals.
Two Ages, 84
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