faith always involves risk

When Jesus had crossed again in the boat[f] to the other side, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” So he went with him.

And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his clothes, I will be made well.” Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

While he was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.” He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha cum,” which means, “Little girl, get up!” And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.

Mark 5:21-43

This Sunday’s gospel reading is a classic “sandwich”. The meat in the middle is the example of faith by the woman who touches Jesus’ clothing. I am still working on the study so not sure how it will all connect.

I am struck by how this reading draws our attention to people – Jairus, the woman, the daughter, even the crowd. Jesus is almost in a supporting role. And the message for me is that faith always involves risk! Risk in relation to established roles and established ideas. All out of love – for others and ultimately for Jesus. And that risk changes me – physically and spiritually. Not because of what I have done but rather by the very nature of Jesus. Faith jumps even when I cannot see the bottom!

be transformed

… it is conceived as a transformative journey that is grounded in an active relationship with the God who is present with us and encounters us in and through the person of Jesus Christ. Furthermore, it involves a growing in relationship with God that does not simply result from God’s encountering us from the eternal beyond but takes place concretely within the history of this world. Accordingly, becoming a Christian requires responding to God’s historical engagement with us within the limitations of time.

The Freedom to Become a Christian, 2.

I have been reading The Freedom to Become a Christian with much interest. I think it discusses some issues that need to be discussed more – a theology of conversion. Further I think this theology of conversion should stand in the middle of our theology of mission. So I might share one or two quotes from the book as I progress through it. I am also hoping to write a full review and discussion of the book when I am done.

sometimes …

… I find things by accident but it is really by Providence. Today I was going through some “tags” I follow. I was happily reading someone else’s story and stumbled upon this quote:

My instinct is to defend myself. Yet the Holy Spirit whispers, “Make peace with the fact that you will be the villain in someone else’s story.”

ACCEPTANCE OF REJECTION

Yes!!!! That is me today. I needed to hear that!

I woke up sad. Some to-and-fro last night that left me emotionally exhausted. And I am struggling with the guilt of not doing more or trying harder. Simply getting through the day has been a struggle the last couple of days. It is all numb and emotionless. Yes, I am someone else’s villain. But the constant struggle is exhausting. I want to move on but God has other ideas – or, a least, I hope He does.

So, thank you to the author of reconcilingthings. I will be back!

internet christian?

I have just finished season 2 of The Devil you Know. It has been extremely interesting and made me think.

Season 2 looks at the internet cult around Sherry Shriner. What made this show interesting for me was how a person created a cult that is wholly on the internet! People go searching for answers online – to “google” has become a common verb in English. And, as the show points out, the algorithms on social media sites, and especially on YouTube, place people into a filter bubble – a context of confirmation of their assumptions. A person who watches a clip of a particular theory while be directed to other clips that confirm that theory.

What really made me think is that “cult” have worked out how to use this, why haven’t the people of God? Instinctively Shriner knew how to built community online and how to control people through that community. And how to use confirmation bias to move people to action. Yet the church is stuck in trying the same old things and wondering why it does not produce new outcomes!

I think this is worth exploring further!

wrong answers?

I have been reading From Social Media to Social Ministry. I am always a little hesitate of books that claim to be a guide or an answer. Often these books have a good analysis of the problem, it is just the step-by-step answers that leave me a little disappointed.

The book is written for an American evangelical audience, all of which I am not. Yet there are some real gems in the mess. (See someone does agree with me!)

The data links the decline to one main thing: a perceived lack of relevance. And relevance isn’t only a question of your message; it’s also a question of your method.

Jones, Nona. From Social Media to Social Ministry

I think a major problem for modern churches is that they are answering questions that no one (except them) is asking. In reality what person outside of the church is interested in what you think the Bible is, or how your escatology connects with your Christology? Some Christian communities behave more like cults (world evil, us good) than loving followers of Jesus.

While the data is not as convincing as the author makes out, I think that the basic point is solid: are churches answering questions people are asking? Or is the church shame-blaming people outside of the church for not asking the right questions?

Jesus connected with people. He used parables (word pictures) for people to experience Him and the Kingdom of God. Jesus used images that people were familiar with and related to. So fundamentally are modern churches building community around an argument, an idea, or around the Person of Jesus?