free obedience

The ambivalence in this relationship reflects an underlying tension between monastic and anchoritic ideals. The monastic life is based on obedience, the anchoritic life on independence; one requires the renunciation of the will, the other the exercise of free choice.

Innes-Parker, Catherine; Yoshikawa, Naoë Kukita. Anchoritism in the Middle Ages: Texts and Traditions

living the Gospel

That we may be justified by the grace of our Lord Jesus Christ and by the guidance of the Holy Spirit, let us repudiate the customary actions of our own wills and the observance of human traditions. Let us, on the other hand, go forward by means of the Gospel of the Blessed God, Jesus Christ, our Lord. Having lived during this present life in a manner acceptable to Him, by a rigorous avoidance of all that is forbidden and a zealous observance of whatever is commended, may we be able in the future age of immortality to escape the wrath to come upon the sons of contumacy and be found worthy of obtaining eternal life and the heavenly kingdom which has been promised by our Lord Jesus Christ to such as keep his covenant and are mindful of his commandments to do them.’ [ Ps. 103:18 ] Moreover, remembering the words of the Apostle, ‘in Christ Jesus neither circumcision availeth anything nor uncircumcision, but faith that worketh by charity. [ Gal. 5:6 ] I regarded it as at once appropriate and necessary to set forth first the sound faith and sacred doctrine respecting the Father and Son and Holy Ghost, and then add the Morals.

St Basil, Preface on the Judgement of God

deny yourself and transfiguration

Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day. And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels. But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

Luke 9:22-27

Note the similarity between the above and Matthew 16:24-28 and Mark 8:34-38. And each of these passages are followed by the Transfiguration account (Matthew 17:1-8 and Mark 9:2-8)

So ….

Part of Transformation (μεταμορφόομαι), the aim to be like Jesus, is “deny yourself and take up your cross”. And it is all about “follow me”, which is about losing my life for HIS sake, the same shall save it.